Showing posts sorted by relevance for query Meghalaya. Sort by date Show all posts
Showing posts sorted by relevance for query Meghalaya. Sort by date Show all posts

Tuesday, June 30, 2009

INVESTIGATION: A Strange And Bitter Crop

By M H Ahssan

An ambitious RSS social engineering project is transporting children from Meghalaya to Karnataka to bring them up ‘the Hindu way,’ discovers HNN.

In an investigation spanning 35 schools across Karnataka and four districts in Meghalaya, HNN has found that since 2001, the Rashtriya Swayamsevak Sangh (RSS) has embarked on an ambitious social engineering project to transfer at least 1,600 children from Meghalaya to RSS-friendly schools across Karnataka. The latest batch comprising 160 children arrived in Bengaluru on June 7, 2009. Thirty RSS volunteers accompanied the children on the 50-hour train journey down to the city.

Tukaram Shetty, the RSS organiser responsible for the programme, in conversations spanning three months, candidly admitted to HNN that the children were part of a larger mission launched by the RSS and its affiliate organisations to ‘protect’ people from Christian missionaries active in Meghalaya. “We are committed to nurturing the Hindu way of life. There is a long-term plan envisioned by the RSS to defeat the Christian missionary forces active in Meghalaya while expanding our base in the region. These children form a part of that long-term vision. In the years to come, they will propagate our values amongst their own family members,” A childhood recruit into the RSS fold, Shetty hails from Dakshina Kannada district of Karnataka and has spent close to eight years in Meghalaya – familiarising himself with the terrain and culture.

The RSS programme brings to the fore several concerns operating as it does within the demographic context of Meghalaya. The state is one of the few Christian majority states in India, with 70.25 percent of the population being classified as Christians in the 2001 census. In comparison, Hindus are pegged at 13.27 percent while a category of religious compositions pegged as ‘others’ – a possible reference to the indigenous tribal religions – is at 11.52 percent. The first Christian missionaries arrived in the mid nineteenth century to work amongst the Garo, Khasi and Jaintia tribes living in the region that now comprises Meghalaya.

Despite the long entrenched history of Christian conversions in the state, there exists a significant minority population of tribals who have steadfastly continued to practice their indigenous religions – their beliefs often spliced with a thin wedge of resentment against those who have chosen to convert. The RSS plans of ‘expanding the base in the region’ capitalises on this wedge of resentment with children and their education being — as Shetty admits — the starting points of engagement.

The Thinkabettu Higher Primary and Secondary School in remote Uppur — nearly 500 km from Bengaluru — is one of the 35 schools in Karnataka where the children are studying. In 2008, 17 students between six and seven years were brought to this school from Meghalaya. Following instructions from the head of the school, the children of Thinkabettu School stand up, announce their names politely in Kannada, the local language, and sit down again on the bare floor. Ask the head of the school to introduce himself and he refuses, saying, “You have come to see the children, here they are. If I give you my name, you will use it against me.” The only details forthcoming are that he is a retired bank employee and that the school, which is a century old, was started by his father. A woman in the corner is revealed to be his wife, Nirmala.

Introductions done, the children are asked to recite the latest prayer that they have memorised. Hands folded and eyes closed, the children, with shorn heads and in ragged clothes, begin a Brahminical chant that is a tribute to the teacher — Guru Brahma, Guru Vishnu, Guru Devo Maheshwara. The children are sitting in the same hall that serves as their school and hostel. They live and breathe, eat and sleep and study on that same barren floor. A 30-watt bulb, a blackboard and a few books and slates neatly lined up complete the picture. An ancient fridge and a ramshackle sofa separate the children’s space from the kitchen area of the hall.

Drawn from remote and often inaccessible villages across four districts in Meghalaya — Ri Bhoi, West Khasi Hills, East Khasi Hills and Jaintia Hills — the children taken by the RSS to study in Karnataka belong to the Khasi and Jaintia tribal communities. Traditionally, the Khasi tribes follow the Seng Khasi religion, while the Jaintias follow Niamtre religion. Ask Manje Gowda, Headmaster at the Sri Adichunchanagiri Higher Primary School in BG Nagar, Mandya district where 38 children from Meghalaya currently study, why students are taken out of Meghalaya and he echoes Shetty’s logic, “If the children had stayed on in Meghalaya they would have been converted to Christianity by now. The RSS is trying to protect them. The education that the children receive here includes strong cultural values. When they go back home, after their education, they will help propagate these values to their families.”

The cultural values that Gowda talks of imparting to children include familiarity with Brahiminical chants, Hindu religious festivals, and a weaning away from an overwhelmingly non-vegetarian Meghalayan diet to vegetarianism. How could this possibly help the RSS in expanding their base? Shetty told HNN that indoctrination of cultural values and discipline was the first step. “It is important that children imbibe these values early on. It will bring them closer to us and away from the Christian way of life.

We teach them shlokas so they will not recite hymns. We take them away from meat so they will abhor the animal sacrifice that is inherent in their own religion,” he says. “Ultimately, when the RSS tells them that the cow is a sacred animal and that all those who kill and eat it have no place in our society, these children will listen,” he recounts calmly. Are these children being groomed to be the future foot soldiers of RSS? Shetty’s only answer is that they will part of ‘the family’ in one way or another and that time will decide.

As HNN found, across schools in different districts of Karnataka, the cultural values imparted did not vary. The degrees of immersion into the RSS credo, however, depended on the schools the children were placed in. Children who came from financially stable homes were placed in schools with proper educational and hostel facilities since parents were able to pay for them. In these schools, the disciplinary regime imposed on the children was more relaxed compared to the schools where children from poorer families were placed. HNN found that 60 percent of the children it met came from economically weaker families. Subsequently, the schools that these children were placed in resembled the Thinkabettu school in Uppur where both education and lodging facilities were free and dismal.

Most of the schools where the children have been placed are located in the coastal belt of Karnataka, the region that has emerged as the centre of communal violence in the state. The places include Puttur, Kalladka, Kaup, Kollur, Uppur, Deralakatte, Moodbidri in Dakshina Kannada, Udupi and Chikmaglur districts. Besides these, the children have been placed in schools run by influential ashrams such as the JSS Mutt in Suttur, the Adi Chunchanagiri Mutt in Mandya district and the Murugrajendra Mutt in Chitradurga district.

How do children from Meghalaya end up thousands of kilometres away in Karnataka? What is the modus operandi? Almost every child and parent that HNN spoke with identified Tukaram Shetty as the man who proposed the idea of educating children in Karnataka, offered to take the children there and then ultimately accompanied the children to Karnataka.

A former Seva Bharati (an RSS-affiliated community service organization) worker, Shetty is the official face of the Lei Synshar Cultural Society, a shell organisation established to maintain the required official distance from the RSS. In fact, the Lei Synshar Cultural Society is utterly unknown even outside its own head office in Jowai in the Jaintia Hills district. Ask for Tukaram or Bah Ram as he is called in Meghalaya and there are instant flashes of recognition. Outside the capital city, Shillong, right down to the village level, people easily recognise the RSS as the organisation that takes children to Karnataka. The organisation runs three offices in the Jaintia Hills district – in Jowai, Nartiang and Shongpong. Besides, there are several spaces occupied by the Seva Bharati and Kalyan Ashram organizations which help in the identification and transport of children.

YOLIN KHARUMINI, a teacher at a local Seng Khasi school and resident at Shillong’s Kalyan Ashram described the process. “We are asked to identify families that have not converted to Christianity and are firm in their belief in indigenous religions — Seng Khasi and Niamtre. Usually, these are families that nurse some form of resentment against Christians. Offers are made to these families to have their children educated in Karnataka. We always tell them that they will be educated according to Seng Khasi or Niamtre traditions.” Kharumini’s own niece, Kerdamon Kharumini, studies in Mangala Nursing School in Karnataka. Lists are drawn up based on the parents’ capacity to afford the child’s education and hostel facilities.

Continuing the narrative, Khatbiang Rymbai, a Class 10 student at Vidya - niketan School in Kaup, Udupi district described in detail how 200 children travelled to Bengaluru from various villages. “There were many young children. So when they divided us into groups of 13-14, the older children were put in charge. In Shillong, we were all given identification tags which had mobile numbers and the Jowai address of the Lei Synshar Cultural Society. From there, we traveled in Tata Sumos to Guwahati to take the train to Bengaluru,” she says. In Bengaluru, they were taken to the RSS office before being split into groups to go to their respective schools.

In a chilling admission, an RSS worker in Shillong, Prafulla Chandra Koch and the head of the Thinkabettu school told HNN that care is always taken to ensure that any siblings are separated from each other. “It is easier to discipline them if they are not together. We have to control them if we have to mould them. The lesser the contact they have with home, the better it is, really,” he stated.

HNN met with several siblings placed in different schools – Khatbiang’s brother Supplybiang Rymbai was placed in Prashanti Vidya Kendra in Kasargod, Kerala while she studies in Vidyaniketan school near Udupi in Karnataka. Yet another student at Vidyaniketan, Reenborn Tariang admitted to having a sister, Wanboklin Tariang, at the JSS Mutt school in Mysore. Bedd Sympli at the Abhinav Bharati Boys Hostel in Mandya district has a sister studying in Vidyaniketan, Udupi district; Iwanroi Langbang a student at the Adi Chunchanagiri Mutt school in Mandya district had a sister, Daiamonlangki, at the Vanishree school in Shimoga district. There is not one instance of siblings studying together. Ask the children why they were separated and there are no answers.

When HNN asked parents why they had chosen to place their children in different schools, they admitted they were only informed of it several months after the children had started school. Says Klis Rymbai, Khatbiang and Supplybiang’s older sister, “When they left home, all we knew was that they would go to Bengaluru. We had no details of the school they would go to – not even a name or address. Much later, we realised that Khatbiang and Supplybiang were separated and that they were not in Bengaluru.

Khatbiang also told us she was repeating Class VIII after she got admitted into school. The RSS promised to take care of our children and we trusted them.” Klis admits that her family is attempting to bring Supplybiang back to Meghalaya. “He has not adjusted well and is still young so we want him to come back. Khatbiang has already lost a year so it is best she finishes school there,” says Klis. The Rymbais are extremely well off, having made their money through mining in the Jaintia Hills district. The father, Koren Chyrmang, is an RSS sympathiser, who, besides sending his own children, has helped convince other families to send their children across. “He used to be very active but has fallen sick of late This has prevented him from traveling to other villages in this area with the RSS,” says Klis.

The physical and mental impact of studying in school environments diametrically opposed to their culture, language, religion, and food habits has been devastating. In the schools that HNN visited, hostel wardens, heads of schools and the children themselves admitted to having had serious physical problems given the differences in climatic conditions between their villages in Meghalaya and schools in Karnataka. In the Deenabandhu Children’s Home, Chamarajnagar, Karnataka, according to the Secretary, GS Jayadev, the six-year-olds from Meghalaya — Shining Lamo, Sibin Ryngkhlem and Spid Khongshei — had skin rashes for over a month as their bodies tried to acclimatise to the heat of Karnataka. Besides rashes, Spid’s eyes turned bloodshot. Doctors at the hospital where Spid was taken by school authorities told them that it was a natural reaction to the altitudinal differences.

In Thinkabettu school, too, children had severe sunburns on their faces, hands and legs though they had already spent three months in Karnataka when HNN visited them. The situation was no different with the children studying in the Kalabyraveshwara Sanskrit College run by the Adichunchanagiri Mutt in Nagamangala. Of the 11 children from Meghalaya who were placed in this school, the oldest, Iohidahun Rabon told HNN that the three of the younger ones — Sowatki Chulet, Tailang Nongdam and Perskimlang Nongkrot — were chronically ill since they had not taken to the food being given to them.

The psychological impact of the move was also obvious on several children. In all the schools that HNN visited seeking information about children from Meghalaya, the school authorities summoned the children from their classes and instructed them to introduce themselves in Kannada. For the authorities, it was a matter of great pride that children who had no association with Kannada had been taught the language well. That students who did not know a word of Sanskrit earlier now recited Sanskrit prayers with great clarity. In the Sri Adichunchanagiri Higher Primary School in BG Nagar, Mandya district, the headmaster, Manje Gowda, flung a Kannada newspaper at a student from Meghalaya, ordering him to read it. Obediently, in a low voice, devoid of any expression, the boy proceeded to read a few sentences, before quietly folding and placing the newspaper back on the headmaster’s desk. Till he was sent away, the boy never looked up. In school after school, the same scene unfolded with variations in the demonstrations of skill and familiarity with Kannada and Sanskrit.

While the authorities claimed that the students from Meghalaya had integrated well with the rest, there was overwhelming evidence to suggest otherwise. A few minutes of conversation with the children brought out stories of how they were laughed at because their names were unfamiliar and because they looked different. Invariably, and especially amongst the older students, relationships were forged with others from Meghalaya. In classrooms, six or seven students from Meghalaya squeezed into a bench meant to seat four children. Speaking Kannada had integrated the children only so far. Faced with animosity, they have withdrawn into the familiar. In schools where this was not a possibility given the limited number of students from Meghalaya, they withdrew into themselves.

The locations of the schools did not help alleviate their isolation at all. Iwanroi Langbang, a Class IX student currently staying in Nagamangala (about 150 kms from Bengaluru), talked of her disappointment at not studying in Bengaluru. “We were only told that I would be studying in Bengaluru. It was only after I came here that I heard the name of the school and realised that it was very far from Bengaluru. Here, we are not allowed outside the compound wall. And even if we get away, there is nothing outside,” said Langbang. Her school is located off an isolated stretch of the state highway.

A consequence of completely immersing young children from Meghalaya in a Kannada-speaking environment was visible at the Deenabandhu Children’s Home in Chamarajnagar district. A caretaker at the Home described one child’s growing familiarity with Kannada, “Sibin [one of the children at the Home] has picked up a lot of Kannada in the two months he has been here. During a phone call from a relative back home, he kept answering questions in Kannada which obviously they did not understand at all.” In a shocking display of insensitivity, the caretaker burst into laughter at what she thought was a hilarious incident and added, “For 45 minutes, a woman, I assume his mother, kept trying. Sibin, of course, had no answers since he had forgotten his own language.” She giggled. The caretaker then proceeded to teach Sibin the Kannada word for dinner.

According TO Sibin’s birth certificate, he is six. Yet another certificate issued by the village headman of Sibin’s village, Mihmyntdu, certifies that he comes from a poor family and needs help for his education. HNN was unable to contact his parents.

The physical and mental consequences suffered by children from Meghalaya differ from the everyday story of children placed in several thousand boarding schools across the country. That there is a larger plan behind the transportation of these children is something that RSS workers like Koch, have no qualms admitting.

Why are parents willing to send young children aged only six and seven to a distant place? In the face of these overwhelming disadvantages to the children, during visits with parents across eight villages in Meghalaya, HNN found that parents — mostly poor — handed over their children to the RSS in the belief that their kids would be well cared for, as promised. Often, the transportation of children followed kinship routes, with younger siblings following older ones. While this may seem to defy logic, examined closely, it speaks of the intricate web of lies that the RSS has managed to weave, webs that ensnare parents, school authorities and often the children themselves. There are multiple untruths that are the foundation of this entire process.

When HNN approached schools in Karnataka seeking papers that legalise the transfers of children across states, letters signed by the village headman or the Rangbah Shnong attesting to the family’s poor economic condition were handed out along with birth and caste certificates. Across different schools that HNN visited, not a single letter was produced with the parents’ signature that stated explicitly that the care of their children was handed over to that particular school. No parent that HNN met in Meghalaya had copies of any signed consent letter signed. Under the Juvenile Justice (Care and Protection of Children) Act, 2000 – such consent letters are mandatory for legal transfers of children.

The transportation of children, then, with no official papers sanctioning the move, is in clear violation of the Juvenile Justice (Care and Protection of Children) Act of 2000. Under this law, the RSS can be held guilty of child trafficking.

Amongst the Khasi and Jaintia tribes, there is a tenuous relationship between those who have converted to Christianity and those who have not. The RSS carefully selects children from poor families who have not converted to Christianity. “I was told that the only way to protect my daughter from conversion was to send her outside. If I didn’t, the Church would take them away and make them priests and nuns,” said Biye Nongrum in Swer village. “I was afraid for my daughter and so I agreed to hand her over,” she says. Six years after her daughter left home, Biye has no details of the school that she is studying in.

All she has is a class photograph. “I don’t have the money to visit my daughter and bring her back, even if I find out where she is. But I will never send another child away,” she says. Biye ekes out a living by selling sweet pancakes to richer families in the village. The ramshackle house that she shares with her mother and at least three other children further signal her poverty stricken condition. The socioeconomic status of the families are an indication of why it is difficult for the parents to ever bring their children back — they simply cannot afford it.

Several parents told HNN that the RSS schools where their children were studying were schools that upheld their indigenous religions – a rationale that has many takers. In Jel Chyrmang’s home in Mookhep village, HNN found a framed photograph of Jel’s daughter, Rani Chyrmang, being felicitated by the patron saint of her school, Sri Balagangadharnath. Ask Jel who the saffron-robed saint is and she blithely repeats what she has been told, a story that would be hilarious if the circumstances were not so sad. According to Jel, Sri Balagangadharnath is a Seng Khasi saint who runs her daughter’s school. There is no doubt in her voice at all. Jel’s ignorance, however, does not extend to others in the family. Her husband, Denis Siangshai, who contested the recent Lok Sabha elections, turns out to be an RSS worker. Using his daughter as an example, he admitted to having convinced others in the area as well. “People have a wrong notion of RSS. I always tell them that the RSS will give them good education and culture,” says Denis.

Most parents have no idea that the schools chosen by the RSS espouse a different ideology. Besides the forced culturisation, even the libraries and books handed out to the students are RSS publications from recognized right-wing publishing houses in Bengaluru. In the JSS Ashram school, the library was stocked with publications of RSS ideologues published from Bharata Samskruti Prakashana (Indian Culture Publications). No trace of Seng Khasi teachings or Niamtre practices.

For a non-tribal society like Karnataka, the notion of a father abandoning the family is seen as a social and economic disaster. Meghalaya, though, is a matrilineal society, where men move to live with women in their villages. Mothers continue to remain the primary caretakers. Even if the mother dies, the child is brought up by relatives and is never entirely abandoned.

When children first leave Meghalaya, parents and children are not aware where the children will ultimately be taken. As direct communication between the children and parents is limited owing to the socio-economic conditions of the parents and the lack of facilities at the schools, the RSS is the main intermediary between the two. The RSS tells parents that the children are happy and well adjusted in their new environments. The reality is something else.

Raplangki Dkhar, a standard VI student at Vidyaniketan, was clearly waiting for his uncle to come take him home. “Only if people from home come and take us, we can go back. Every year when school ends, we hear that we will be taken back. But it has been two years already,” said a forlorn Raplangki. Only two of the children TEHELKA met had ever returned home to visit. Back in Raplangki’s hometown in Raliang, Meghalaya, when HNN asked his uncle why he had not visited Raplangki, he is surprised, “I had no reason to doubt the fact that my nephew has adjusted well. At every RSS meeting in Jowai we are assured by them that the kids are healthy and happy.”

Direct phone calls between children and parents are dependent entirely on the parents’ finances. If the parents have not been able to pay for the child’s education, the schools that they are placed in are often the free orphanages run by the Mutts, where access to phones is non-existent, as is the case with the free hostel run by the Sri Adichunchanagiri Mutt.

For the RSS, these falsifications are part of a process. A process that is bound to add an additional layer of complexity amongst the people of Meghalaya, quite apart from the mental and social costs inflicted on young children.

‘The Children Will Champion Hinduism’
At the Kalyan Ashram in Shillong, Prafulla Chandra Koch and Sukanto Borman, two RSS workers, talked with HNN about what the RSS hopes to gain through the programme. Both refused to be photographed.

For how many years have the children been taken to Karnataka? How many have gone?
SB: I am not sure about the years, but I know there are more than 1,500 to 1,600 children in schools in Karnataka. Every year, Tukaram Shetty takes more children with him.

But why don’t you start schools here? Why send them to Karnataka?
PCK: In some villages, we help village councils run schools. We pay their teachers’ salaries. This isn’t possible in many villages since the Christians are everywhere here. This programme is also about culture. The children are sent to schools in Karnataka to imbibe good cultural values.

What values are you talking about?
SB: That we are all Hindus and that Hindus have to stick together...

PCK: (interrupts) When they stay in Karnataka, they are exposed to many other children. They learn to live in harmony with them. They carry the love and acceptance they get there back to Meghalaya and spread it to their parents. Right now, outsiders or dakkar are viewed with a lot of suspicion but this will change after some years, making our work easier.

What specific gains does the RSS hope for?
PCK: Since these children are educated in RSS schools, they will adopt the Hindu religion. Already, we have seen children refusing to eat meat when they return. They will also teach their parents to follow in their footsteps. Over time, the children who return will champion the Hindu way of life in Meghalaya.

That is a really long-term agenda.
PCK: We benefit immediately too. Four to five times a year, we hold compulsory meetings with the parents of children sent to Karnataka, usually in Jowai. RSS pracharaks attend these meetings. We share information with the parents and ask them if their children have been in touch with them and what they have been saying. Besides this, discussions also revolve around conversions and the problems that are created by Christians in Meghalaya. We can’t call it a shakha yet, but give us another year.

‘I Begged Them For My Son’s Number’
She believed the RSS when they said a better future awaited Iohi but didn’t have the money to bring him back

AT 16, Iohidahun is the oldest of the 11 students from Meghalaya at the Kalabyraveshwara Sanskrit College run by Sri Adi Chunchanagiri Mutt. Iohi has already spent three-and-a-half years training to be a priest.

When HNN visited the hostel, all the children from Meghalaya were lined up and asked to recite shlokas. Iohi, almost reluctantly, led the group. Even hours later, Iohi remained resolutely silent, offering clipped answers to questions. Did he miss home? Of course. Did he like the hostel? Did he want to be a priest? There were no answers. Iohi was not sullen, he had just withdrawn completely.

Three months later, when HNN visited his village, Shangpung Pohshnong in Meghalaya, his aunt, Sa Rabon, presented a completely different picture of Iohi. As a child, he was one of the naughtiest one around who came home only when he was hungry. The child who would not stop talking. Iohi lost both his parents at an early age and was brought up his aunt. “My sister [Iohi’s mother] is dead. I am his mother now. He is no orphan,” says Sa in complete defiance of the claims made by Iohi’s hostel authorities that he was an abandoned orphan.

“For the first two years, I had no idea where he was. Not a single phone call from him. I begged and cried and asked the people who took him away for a number to call him on. Every meeting that I attended in Jowai, this was the only question that I asked Bah Ram (Tukaram Shetty). But he was aggressive and refused. Finally, someone else gave me the number and offered to take me to see my son. But I didn’t have the money,” recounts Sa. Why was he sent away in the first place? “They told us that they would take good care of him. I wanted the best for my child, but didn’t know it would be like this,” says Sa.

Sa is clearly a distressed mother – five days before we visited the place, Iohi had called to complain that money given to him was stolen and that he couldn’t take the beatings anymore.

Sunday, May 12, 2013


By Sandip Roy / Shillong

The Meghalaya CID is probing a private university for selling degrees. INN finds out how the business operated.

His burning ambition was to become a lecturer at a government college. But 31-year-old Samir Gupta* from Bihar, who teaches at a private school in New Delhi, didn’t want to waste three-five years for a PhD degree.

“I desperately wanted to get a PhD,” says Gupta. “A friend told me about the Shillong- based CMJ University. All I had to do was pay Rs 70,000. I didn’t attend any classes or work on my thesis. Everything was taken care of. I always stayed in touch with the enrolment agent in Bihar. Now, I have a PhD. I’m waiting for my certificate to arrive.”

Wednesday, August 22, 2007

A mini Meghalaya in Hyderabad

By Subhash Reddy

A mention of Meghalaya immediately brings in thoughts about Cherrapunji, the highest rainfall region in the world. However, not many are aware of the region’s famous 300 year old Shiva temples and some of the longest caves of South-East Asia, rich culture and folk dances.

The Directorate of Tourism, Government of Meghalaya in collaboration with NewsPus and IATREILANG Tourism Promotion Forum plans to create more awareness about the State rich culture and cuisine. Starting Aug 23rd, an expo featuring all aspects about the State will be held at People’s Plaza, Necklace Road.The expo, Meghalaya Beckons, will turn the venue into a mini Meghalaya between Aug 23rd and 26th.

“We are trying to show the culture of the State by creating similar ambiences, presenting ethnic dances and food. Apart from giving an insight into what is the best time to visit Meghalaya, economical packages to reach the place and other queries will be answered here, “ said David O Laitphlang, president of the Shillong Press Club and member of IATREILANG.

The expo will also showcase traditional archery. Meghalaya, ’The abode of clouds’ in Sanskrit and Hindi, is a hilly strip in the eastern part of the country stretching about 300 km with most of the region covered with forest.

The subtropical forest supports a vast variety of flora and fauna and harbours two national parks and three wildlife sanctuaries. The region is a delight to adventure tourists as mountaineering, rock climbing, trekking, hiking and water sports are a few exciting opportunities available. The State offers several trekking routes where some rare animals such as the slow loris, the assorted deer and bear could be sighted.The expo from 10 am to 9pm will continue till Aug 26.The inaugural ceremony will start at 4 pm on Aug 23.

Monday, March 16, 2015

Focus: India's Undiscovered Gem: The Hills Of Meghalaya

In Meghalaya, north-east India, women own the land, Christianity dominates and the landscape is straight out of The Hobbit. Our writer visits a most unusual state.

"I'm the supreme power in my house," declared Dave the shopkeeper. "That is certain." Behind him his wife and female relatives giggled. He turned and glared until they agreed that he was definitely the boss.

The women had good reason to snigger. The shopkeeper does not own the shop – it belongs to his wife.

Wednesday, April 24, 2013


By Anushka Margret (Guest Writer)

Meghalaya is a perfect example of unadulterated beauty and culture, says INN Correspondent after visiting Cherrapunjee, Mawlynnong and Shillong

I breathe in fresh, moisture-laden air as I look down the lush green valley below me. My eyes scan the vast expanse of green that lies ahead. It appears never-ending... rich... dense... My eyes follow the trail etched by a meandering river, one that crisscrosses through the vale connecting different mountains. How deceptively tame it appears from up above where I am standing. To my left is the site from where seven falls are known to plunge in full spate over the top of limestone cliffs of the Khasi Hills during the monsoon. Called Nohsngithiang Falls, these are symbolic of the seven sisters or the seven sister States that define India’s Northeast.

Thursday, March 05, 2009

Fair edge: Women voters outnumber men in 6 states

By Kajol Singh

More Women Show Up At Booths But Remain Under-Represented In Parliament

Political parties may be chary of agreeing on 33% reservation for women and they might still be under-represented in Parliament, but they form an influential votebank that netas can ill afford to ignore as there now are about 33 crore registered women voters, only marginally less than 36 crore male voters.

According to the 2009 electoral rolls, women voters are in a majority in six states — Andhra Pradesh, Kerala, Manipur, Meghalaya, Mizoram and Puducherry. While Andhra has 2.86 crore women voters as opposed to 2.80 crore men, in Kerala the ratio is 1.11 crore women to 1.03 crore men and Manipur has 8.97 lakh women compared to 8.29 lakh men.

While Meghalaya has 6.48 lakh registered female voters and 6.28 lakh men, Mizoram accounts for 3.17 lakh women in comparison to 3.08 lakh men. The state of Puducherry boasts of 3.91 lakh women to 3.63 lakh men on its voters’ list.

It is no surprise that even in states where women do not outnumber men as voters, governments have made it a point to announce women-oriented schemes, with Madhya Pradesh being a good example. Chief minister Shivraj Singh Chouhan has announced several schemes for women and girl children. Even the Delhi government has a ‘ladli’ scheme and the poll manifestoes of parties are bound to devote more than a few paragraphs to this important constituency.

According to records, while the total number of registered female voters has increased from 32.19 crore in 2004 to 33.75 crore in 2009, the number of women-majority states has come down from seven to six.

There is a slight departure from the 2004 poll data where Tamil Nadu and the Union Territory of Daman and Diu had more registered women voters than men. But in the 2009 rolls, the number of registered male voters has overtaken women in both TN and Daman and Diu. However, Meghalaya made an entry as a state with a higher women voter registration. This is unlikely to stop the ruling DMK from announcing schemes like free stoves and gas connections.

Incidentally, turnout of women has been around 60% in the last two general elections (1999 and 2004) with Lakshadweep recording the largest number of women voters.

Participation of female voters has been traditionally 10% lower compared to male voters.

There has been an upward trend in participation of female voters. In 1962 elections, only 46.6% female voters made their way to the booths which increased to 57.86% in 1998.

The highest poll turnout was in 1984 during which 59.2% women cast their votes.

This has, however, not reflected in the representation of women in Parliament which is about 8%. In over 50 years of Independence, the percentage of women in the Lok Sabha has increased from 4.4 to 9.02%, a figure that continues to be lower than the 15% average for countries with elected legislatures.

Neighbouring countries have already implemented a quota for women — such as Nepal with 33%, Pakistan with 22%. Even Bangladesh has a 14% quota.

Encouragingly, during the last four elections, large but relatively backward states of Uttar Pradesh, Bihar, Madhya Pradesh and Rajasthan elected a higher number of women MPs compared to more developed and urbanised states like Maharashtra, Karnataka, Tamil Nadu and West Bengal. Women MPs from these states accounted for more than 40% of the total number of female representatives in the three successive Lok Sabhas since 1991.

On the contrary, the four relatively developed states accounted for only around 30% of the total women MPs in 1991 elections and less than 20% in 1996 and 1998 and about 25% in the 1999 elections.

Tuesday, April 21, 2015

Focus: Crisis For India's Orphans As Adoption Is Being Abandoned By Parents And Neglected By Government

Abandoned by their parents and now neglected by governments — there is no end to the suffering of over 50,000 orphans in India. 

The adoption rate within the country as well as those by foreign nationals in India has gone down by nearly 50 per cent in the last five years. 

What adds to the grim situation is the disparity between South Indian states and the rest of the country in terms of adoption of children. 

Friday, July 19, 2013

Exclusive: How ULFA Strongholds Are Falling To The Reds?

By Akshaye Mahapatro / Guwahati

Maoists in Assam tap ethnic discontent to make inroads into an already volatile region. n April, Assam Governor JB Patnaik summoned all top officials of the state’s insurgency-hit Tinsukia district to the Raj Bhawan in Guwahati. He was keen to know about the development work in the state’s eastern-most sub-division, which is part of the district. Cut off from the rest of the district by the Brahmaputra, Sadiya, 60 km from Tinsukia, has turned into a cradle for the Maoists who are trying to make inroads into the Northeast. That is why the governor wants to keep an eye on this remote area.

Friday, May 03, 2013


By Prof.Wangchuk Robello (Guest Writer)

In Meghalaya, north-east India, women own the land, Christianity dominates and the landscape is straight out of The Hobbit. Our writer visits a most unusual state.

"I'm the supreme power in my house," declared Dave the shopkeeper. "That is certain." Behind him his wife and female relatives giggled. He turned and glared until they agreed that he was definitely the boss. 
Read More

Thursday, May 02, 2013


By CJ Kim Walng in Shillong

Two person was killed and at least 40 others were injured in a cyclonic storm in Meghalaya’s West Khasi Hills district. This is the second such incident within a span of three weeks in the remote West Khasi Hills district. On 10 April, three people were killed and over 50 others injured in a storm in the district.

High velocity winds, accompanied by rain and lightning in the wee hours of Thursday rendered hundreds of families homeless and uprooted hundreds of trees, telephone and electric poles, and snapped lines, officials said.


By M H Ahssan / New Delhi

The problem is likely to be less severe than UN statistics indicate, given faulty yardsticks. If asked to name the state with the lowest incidence of child malnutrition in India, readers will overwhelmingly pick one of Kerala, Goa, Himachal Pradesh, Tamil Nadu, Maharashtra, Punjab or West Bengal. But they will all be wrong by a wide margin: none of these states appears among even the top five performers. 

Friday, June 30, 2017

What Cow-Loving India Should Focus On: Making More Fodder Available To Starving Cattle

With forests overrun by weed and other unwanted growth, free-grazing lifestock face a grim situation.

Much passion is now generated in our country on the subject of protecting cattle. However, a dispassionate narration of the reality about the fodder situation for them seems to be largely missing. There are 108 million adult female cows in a cattle population of 200 million, according to the National Dairy Development Board. In addition, there are about 100 million buffaloes in the country.

Monday, June 15, 2015

Kerala Pioneer Eyes New Horizons For 'Jackfruit' Industry

By Samuel Johnson in Kochi
A new food processing company in Kerala proposes to market innovative products, the success of which could well place the largely neglected jackfruit in the focus of attention of bigger players in the state’s food processing industry. 

Artocarpus Foods Private Limited, is a newly started food processing company in Kerala. Located at Thaliparamb in Kannur district, it is the country’s first full-fledged jackfruit processing venture. Artocarpus is the genus name of jackfruit’s family of fruits.

Thursday, March 26, 2015

Exclusive: Bizarre UPA-Era Figures Revealed 70% Of Delhi Used For Organic Farming In 2012 And Records Can't Explain Where 100 Crore Subsidies Gone?

Believe it or not, almost 70 per cent of the national Capital was used for organic farming in 2011-2012, according to National Project on Organic Farming (NPOF), which comes under the Ministry of Agriculture. 

While the total geographical area of Delhi is 1.48 lakh hectares, NPOF data shows 100238.74 hectares (almost twice the size of Mumbai) was used for organic farming during that period. 

What smacks of data fudging and a gigantic scam took place between 2009 and 2012 when the Sheila Dikshit government was in power in Delhi and the Congress-led UPA ruled at the Centre.

Sunday, March 22, 2015

The Horror of Indian Jails: Dark Sub-Culture Dominated By Murky Underworld Of Organized Gangs And Criminals Supported By Poor Legal Aid And Careless Machinery

Right to Justice bill: Helplessness, psychological disorders torture Indian prisoners. An extensive investigation by INNLIVE reporters across the country has exposed a dark sub-culture thriving in jails across the country, not very different from the murky underworld of organised gangs and criminals. In the absence of proper legal aid, the poor and the vulnerable, especially women and youngsters, unwittingly become part of the sordid system.

Any discussion on prisoners in a sympathetic manner evokes a sharp response: "Why should you worry about these people? They are dangerous criminals, murderers and rapists, why complain if they are ill treated ? They deserve it." 

Wednesday, February 04, 2015

Investigation: The Unending Saga Of 'Forest' Fake PhDs

A INNLIVE investigation reveals how India’s premier institute for forestry research bent rules to grant doctorates to several forest service officers. The entire investigation runs on the information flowed over the series of visits conducted by the INNLIVE teams in various places and the main campus in Dehradun.

A corrupt clique of Indian Forest Service (IFS) officers has cankered one of India’s proud institutions, the Indian Council of Forestry Research and Education (ICFRE), which has an illustrious history to match its heritage building in Dehradun, Uttarakhand.

Monday, November 03, 2014

Exclusive: Loyal Congressman GK Vasan quits party after 14 years: Here's why Gandhis should be worried?

The first major fissure in the Congress has surfaced, with former minister GK Vasan all set to break away from the party to revive his father’s legacy and outfit, the Tamil Maanila Congress in Tamil Nadu. Vasan’s move may have its roots in the conviction of AIADMK leader J Jayalalithaa who had to step down as chief minister thereby creating a politically fluid situation in which both the ruling party as well as the opposition DMK are in a state of flux.

"This has raised hopes in other parties and leaders who think they can create space for themselves in the state which was dominated by either the AIADMK or the DMK for close to half a century. This is the best opportunity to come their way. And this includes the BJP which is stands benefit the most from the situation in the state where it wants to set up its footprint," said a Congress leader.

Thursday, April 10, 2014

Will This Election See Higher Turnout After 'Poll Tamasha'?

By M H Ahssan | INNLIVE

ANALYSIS While an increased turnout in Assembly elections is not an indicator of the same in Lok Sabha elections, aggressive campaigning points toward a higher turnout in this poll.

If the pattern of turnout in the Assembly elections held over the last couple of years are of any indication, the turnout in the ongoing Lok Sabha elections should significantly increase. Almost all the Assembly elections held in different States between 2012-13 witnessed a higher turnout compared to those held in previous years. 

Wednesday, February 26, 2014

Will 'Telangana' Gamble Pay Off For The Congress Party?

By Likha Veer | INNLIVE

SPECIAL REPORT The Congress finally manages to ram the Telangana Bill through. But will the gamble pay off. For all those who fought for Telangana, a 45-year-old struggle has finally borne fruit. More than 900 families had lost a loved one to self-immolation in the name of the cause and each one of them know that the new state could have been formed under better circumstances. 

Everyone wishes that their demand for a separate state had been addressed on its own merit as opposed to what the Congress has pulled off — a cynical move with an eye on elections, delivered with an utter lack of grace.

Monday, February 17, 2014

Naxal Corridor Becomes Suicide Zone For Security Forces

By Mithilesh Mishra | Raipur

India's Red Corridor has turned into a suicide zone for our security personnel fighting Maoists of central and south-central India. Death can surprise our soldiers any time as rebels in the Red zone are inducting experts to carry out explosions in the most innovative ways. The terrain of the area itself poses extreme danger as the rebels manage to operate from deep inside the jungles.

Rebels in the Red zone are killing more soldiers than are dying in all insurgency-hit areas put together. A soldier fighting Maoists deep inside the jungles of central and south-central India is far more likely to be killed than his uniformed brothers taking on militants in Jammu and Kashmir or insurgents in the North-East.