Opinion: INSECURED INDIAN MUSLIM

By M H Ahssan

A recent public opinion poll on a popular Muslim Indian e-magazine tries to ascertain the most important issue that is plaguing Muslim Indians this year. The issues discussed are many, ranging from economy and employment, to security and spiritually. Interestingly, majority of the respondents felt economy as the biggest area of concern (almost 37%), followed by security (20%). What appears even more alarming is the fact that the readership of this e-magazine includes majority of elite and educated Muslim Indians (most of whom are NRIs in various parts of the world, including the Americas).

The alarming percentage of our elite population that acknowledges insecurity is a disturbing fact. [Maybe, economy has been recorded as the most important issue in this poll as a temporary but important issue, because of the persistent world economic slump underway.] Are we, Muslim Indians, insecure; to the extent that 20% of our elite class believes it to be the prime concern?
Arguably, the answer to the above question should be, YES. Muslim Indians are insecure because we face threats from all nooks and corners. We face insecurity in terms of employment, we face insecurity in terms of civil rights and codes, we face insecurity in terms of our beliefs and the edifice of our beliefs, we face insecurity in terms of our material possessions, and we face insecurity in terms of existence.

So much so that we have all developed a fear psychosis that has stripped us from exploring and evaluating the de facto. The insecurity of existence becomes the gravest when we hear of the consistent thumping of the media regarding the relationship between terrorism and Muslims, and Islam. It apparently feels strenuous to revere about anything else when we face this momentous insecurity of existence. We have lived, and continue to live in this abject fear of insecurity. However, have we ever contemplated that this is exactly what the adversaries actually want us to believe?

Cogitating the historical despoilment of the Great Partition of 1947, I am reminded of a popular informal saying that almost all Muslim Indians would have been worse than bonded labors in Independent India, had it not been for the efforts of Late Sir Syed Ahmed Khan and Aligarh Muslim University. [We do realize the fact how Independent India had been stripped off the elite and intellectual Muslims, our inspiration and think-tank, majority of whom had migrated to Pakistan in lure of greener pastures?] During those overcast days, AMU had emerged as the single source for dispensing distinction and virtuosity to Muslim Indians (and I should not be incorrect to say that perhaps it still continues to be so). Were Muslim Indians secure during those days? Perhaps not. How then, were we able to carve out a niche for ourselves during those days of insecurity – considering the fact that the magnitude of insecurity of existence was the highest during those days?

One prime and important reason that occurs to me is that Muslim Indians were definitely insecure in terms of existence; however, were not insecure in terms of their IDENTITY. Things are probably not much different today – we are in minority today as well, we do face prejudice and biasness today as well, and we do face the same threat to our property and lives today as well. The difference is that we did not face identity insecurity then, which we so deficiently face today.

To exemplify – how comfortable do we feel talking about Islam and Muslim Indians in public? How comfortable are we in discussing our rituals and beliefs? Most important of all, how comfortable are we in expressing ourselves as Muslim Indians (not Indian Muslims)? We ensure that we do not talk about the problems being faced by average Muslim Indians because we might be termed intolerant. We avoid expressing our rituals and beliefs because we fear becoming outcasts compared to the Majority. We fear (yes, FEAR) in expressing ourselves as Muslim Indians because we might be branded NON-SECULAR. This, the insecurity of IDENTITY, is the gravest concern that we are evidently faced with today.

The adversaries thrive on our insecurity of identity because they are aware and confident of the fact that this insecurity has all the aptitude to sojourn our rational thinking. And once we are stripped of rational thinking, everything starts slickly falling into their platter! Consider this revised sense of insecurity under the influence of stripped rational – We need to co-EXIST with a Majority. Therefore, we need to live at their disposal.

We need to abide by their rules of existence. If we cannot exist, how would we be able to proceed with our subsistence? Everything else (including education, employment, economy, empowerment, disposition, and social recognition and actualization) can wait; first we need to survive, EXIST. This is how things appear, and this is what and how the adversaries want us to believe!
The way out is easier said than done. It all is a vicious circle (something similar to the chakravyuh), the never-ending spiral formation of abjection, which needs to be broken; broken from various fronts simultaneously. The first front that we need to strike is our attitude and thought process, rational thinking, to be more precise. Let’s inspect the conditions a little more objectively, with a more rationale line of thought.

Muslim Indians constitute more than 13% of the total Indian populace. What percentage of Muslim representation do we have at various levels of national, social, political, economic, educational, and corporate governance? If we do not have adequate representation, how do we plan to wash out this enduring sense of insecurity? How do we ensure adequate representation if we are not adequately educated and consummate? One may argue that to be educated and consummate, one needs to be secure in terms of existence.

To address the previous concern, let’s appraise Article 29 of the Constitution of India, which states, “(1) Any section of the citizens residing in the territory of India or any part thereof having a distinct language, script or culture of its own shall have the right to conserve the same. (2) No citizen shall be denied admission into any educational institution maintained by the State or receiving aid out of State funds on grounds only of religion, race, caste, language or any of them.” So, if we are not educated and consummate, how can we expect to discern and implement this provision provided to us by our Constitution?

Having realized the importance of educational deficiency, we need to work on it manifolds. First, we need to collectively shun the premise of insecurity to existence being the highest level of our concern. Rather, we need to look at educational deficiency among Muslim Indians as the gravest of all concerns. We need to reconstruct our educational edifice so that our children get impartial education and excel in both religious and contemporary domains. At the same time, we need to hunt down the disgrace and de-branding of Muslim Indians in terms of insecurity of our IDENTITY. This calls for a revolution in its true sense – working on war footing to pull off both these ends simultaneously.

We need colossal efforts, sweat, toil, maybe blood, to uplift ourselves out of this sense of insecurity. That is the only way we can candidly and profoundly say that we are not prepared to lose even a small part of that legacy (being a Muslim) and we are equally proud of the fact that we are Muslim Indians, an essential part of the indivisible unity of the Indian nationhood, without which our noble edifice will remain incomplete.